good faith in iranian law

good faith in contract formation in english and iranian law

“good faith” as one of the ethical rules has found an important position in contract law. in many countries, good faith is regarded as a mandatory rule to be respected in formation, performance and interpretation of contracts. good faith is a fundamental principle in almost all civil law countries. this article deals only with good faith in formation of contract. the duty to observe good faith ...

function of good faith in contract law

good faith in a total categorization of the term, has classified to protective and obligatory. the obligatory aspect of good faith relates to contract law that implies correct behaviour, honesty and respect to others trust and interest. in this conception of the term, good faith implies action or disaction from the parties as a behavioural rule. the morality of the good faith denotes to the fac...

the good faith in the performance of a contract under english law and iranian law

the good faith, on one hand, is a familiar word and, on the other hand, is a complicated concept that there is no specified definition for it in the legal field. this ethical institution which has been recommended permanently by the divine friends, nowadays, plays essential role in the positive law. in english law, although some authors accept the good faith in the performance of contracts as a...

Law, Obligation, and a Good Faith Claim of Justice

good faith in contracts: from theory to practice a comparative study in common law

the good faith and fair dealing jurisprudence in contracts has due influences not only in civil law but also in common law, particularly in united states: in uniform commercial code (ucc), restatement 2nd on contracts and it’s judicial precedent. meanwhile the definitions and scope of good faith, the fields of adoption and enforcement of it in common law defers from case law. development of thi...

Weak-Minded Responsibility in Iranian Criminal Law and Egyptian Law

In Iran's criminal law, humans are not only divided into wise or insane they are also persons who, on the one hand, do not fall under Article 149 of the Islamic Penal Code in the definition of insane persons and on the other hand, they are not wise, the rational age of these people is lower than their child's physical age that Affected by mental disorder and mental retardation. Article 91 of th...